ATTENTION: It is recommended to read Chapters I-V first to understand the foundational concepts of the soul's journey, the spectrum of light, the method, the stages of wushul, and the obstacles to ma'rifah in Sulam Nurul Muttashil.
"Light is never sought by the shouts of the intellect, but is found when the soul leans on its father and is purified in the embrace of its mother."
1. The Axis of Al-Ahzab 56: A Cosmic Invitation to the Network of Light
The entire path of ma'rifah, whether realized or not, begins and ends on one divine axis that Allah affirms in the Qur'an:
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
"Indeed, Allah and His angels send blessings upon the Prophet. O you who believe, send blessings upon him and greet him with complete submission."
Source: Surah Al-Ahzab (33):56
This verse is not merely a verbal command, but a structural invitation to enter the network of divine light that was already active before humanity was created.
The Essential Meaning of Ṣallū (صَلُّوا):
Linguistically, ṣalāt is rooted in the meaning of al-wuṣlah (الوُصْلَة) — connection. Thus:
- Allah's Ṣalāt upon the Prophet = the flow of Absolute Mercy
- The Angels' Ṣalāt = strengthening and protecting the frequency of light
- The Believer's Ṣalāt = the act of connecting consciousness into that flow
Without this connection, the inner light of a human remains extinguished, even if they possess external knowledge and deeds.
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2. Prophet Muhammad ﷺ: The True Guide and Spiritual Father
The Prophet ﷺ is not only the bearer of legal revelation, but the Murshid al-A'ẓam—the supreme spiritual guide for all souls. He himself affirmed this station:
إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِوَلَدِهِ
"Indeed, my position to you is like that of a father to his child."
Source: Sunan Abu Dawud: 8 (hasan)
The Meaning of Spiritual Father: A father does not only give rules, but protects, educates, and nurtures. In the perspective of Nurul Muttashil, the Prophet ﷺ is the Ahmad Light, the first mirror of Divine manifestation. He is the Ma'bar (safe bridge), so that the human intellect is not burned when approaching the majesty of Allah.
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ
"And We have not sent you (Muhammad) except as a mercy to the worlds."
Source: Surah Al-Anbiya (21):107
النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
"The Prophet is more worthy (closer/more entitled) to the believers than their own selves."
Source: Surah Al-Ahzab (33):6
Meaning: This is the legitimacy that Ittisal (connection) with the Prophet ﷺ is not impossible or distant. In terms of frequency, he is closer to our "I" than our own ego.
3. Sayyidah Fatimah az-Zahra AS: The Womb of Light and the Madrasah of Purification
If the Prophet ﷺ is the axis of emanation, then Sayyidah Fatimah is the Womb of Light that protects, soothes, and purifies. Allah Himself established this station:
إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
"Allah intends only to remove impurity from you, O People of the House, and to purify you with thorough purification."
Source: Surah Al-Ahzab (33):33
The Meaning of Tathhir: Tathhir is not only being clean from outward sin, but the purity of inner frequency. In the path of Nurul Muttashil, Sayyidah Fatimah is al-Wa'iyyah (the vessel), the place where the soul is washed before facing the high light.
فَاطِمَةُ بَضْعَةٌ مِنِّي، يُؤْذِينِي مَا آذَاهَا
"Fatimah is a part of me. What harms her harms me."
Source: Sahih Al-Bukhari: 3714; Sahih Muslim: 2449
In its essential meaning, this affirms: The Light of the Prophet and the Light of Az-Zahra are one unity of light, not two separate paths.
مَنْ أَحَبَّ فَاطِمَةَ فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهَا فَقَدْ أَبْغَضَنِي
"Whoever loves Fatimah truly loves me, and whoever hates her truly hates me."
Source: HR. Al-Hakim in Al-Mustadrak (sahih)
فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ
"Fatimah is the leader of the women of Paradise."
Source: Sahih Al-Bukhari: 3768; Sahih Muslim: 2450
مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ سَمْتًا وَدَلًّا وَهَدْيًا بِرَسُولِ اللَّهِ ﷺ مِنْ فَاطِمَةَ
"I never saw anyone more similar in behavior, speech, and guidance to the Messenger of Allah ﷺ than Fatimah."
Source: Sahih Muslim: 2449 from Aisyah RA
Meaning: This affirms that love for and tawassul (seeking means) through Az-Zahra is not merely an emotional choice, but a requirement for frequency synchronization with the Light of Muhammad ﷺ.
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4. Integration of the Three Layers of Light
The structure of Nurul Muttashil operates organically and is alive:
- Allah as Absolute Mercy — the source of all light
- Prophet Muhammad ﷺ as the axis and primary mirror
- Sayyidah Fatimah az-Zahra as the womb and purifier
- The servant (salik) as the receiver and connector
When a servant recites shalawat: he does not create light, but enters the current of light that already exists.
5. Shalawat as the Act of Ittisal (Connection)
Reciting shalawat is a spiritual event, not a mechanical ritual. Ittisal an-Nur bi an-Nur — the connection of one's own light with the Light of Muhammad ﷺ. The utterance "Allahumma shalli 'ala Muhammad" is a synchronization of inner frequency, not merely verbal praise. Through tawassul to Sayyidah Fatimah: the seeker enters the Womb of Light—a safe space from ego explosions and jadzab.
مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلَّا رَدَّ اللَّهُ عَلَيَّ رُوحِي حَتَّى أَرُدَّ عَلَيْهِ السَّلَامَ
"There is no one who sends greetings of peace upon me except that Allah returns my soul to me so that I may return his greeting."
Source: Sunan Abu Dawud: 2041 (sahih)
Meaning: Shalawat is a living spiritual event (real-time), not merely remembering history. There is a real reciprocal frequency interaction occurring.
6. The Hadith on the Ark of Salvation of the Ahlul Bayt
مَثَلُ أَهْلِ بَيْتِي كَسَفِينَةِ نُوحٍ، مَنْ رَكِبَهَا نَجَا، وَمَنْ تَخَلَّفَ عَنْهَا غَرِقَ
"The example of my Ahlul Bayt is like the ark of Noah. Whoever boards it is saved, and whoever lags behind is drowned."
Source: HR. Al-Hakim in Al-Mustadrak (sahih)
Its meaning: The Ahlul Bayt is a system for the salvation of consciousness, not merely lineage.
إِنِّي تَارِكٌ فِيكُمْ الثَّقَلَيْنِ كِتَابَ اللَّهِ وَعِتْرَتِي أَهْلَ بَيْتِي
"Indeed, I am leaving among you two weighty things: the Book of Allah and my progeny (Ahlul Bayt)."
Source: Sunan At-Tirmidhi: 3788; Sahih Muslim: 2408
Its purpose: The system for the salvation of human consciousness is only stable when leaning on the Qur'an and the inner guidance of Nurul Muttashil (Ahlul Bayt).
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Conclusion of Chapter VI: The Safe Path to Witnessing
The guidance of the Prophet ﷺ and Sayyidah Fatimah is a divine guarantee that ma'rifah:
- does not destroy the intellect,
- does not give birth to jadzab (spiritual intoxication),
- does not cut humans off from the world.
They guide with mercy and gentleness, not by forcing frequency.
"Worldly guides may change and perish, but the True Guides (the Prophet and Az-Zahra) are eternal in Nurul Muttashil. They do not guide you from the distance of history, but from the depth of your very breath."
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رَشْحَةُ الْبَابِ السَّادِسِ
THE ESSENCE OF THE SIXTH CHAPTER
Shalawat is not ordinary praise, but a cosmic invitation to enter the network of light that was already active before humanity was created.
Allah sends shalawat — flowing absolute mercy.
The angels send shalawat — guarding and strengthening the frequency of light.
The believers send shalawat — connecting consciousness into that flow.
Prophet Muhammad ﷺ is the True Guide, the spiritual father who not only gives rules, but protects, educates, and nurtures.
He is the safe bridge (Ma'bar) so that the intellect is not burned when approaching Divine majesty.
In terms of frequency, he is closer to our "I" than our own ego.
Sayyidah Fatimah az-Zahra is the Womb of Light, the vessel of purification (al-Wa'iyyah) where the soul is washed before facing the high light.
Tathhir is not merely being clean from outward sin, but the purity of inner frequency.
The Light of the Prophet and the Light of Az-Zahra are one unity of light, not two separate paths.
The integration of the three layers of light operates organically:
Allah as the source, the Prophet as the axis, Az-Zahra as the womb, and the servant as the connector.
When reciting shalawat, we do not create light, but enter the current that already exists.
Shalawat is a living spiritual event (real-time), not merely remembering history.
There is a real reciprocal frequency interaction occurring.
The Ahlul Bayt is a system for the salvation of consciousness, not merely lineage.
Leaning on the Qur'an and the inner guidance of the Ahlul Bayt is the only way for consciousness to remain stable.
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The guidance of the Prophet and Az-Zahra is a divine guarantee that ma'rifah does not destroy the intellect, does not give birth to jadzab, and does not cut humans off from the world.
They guide with mercy and gentleness, not by forcing frequency.
"Worldly guides may change and perish,
but the True Guides (the Prophet and Az-Zahra) are eternal in Nurul Muttashil.
They do not guide you from the distance of history,
but from the depth of your very breath."
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